Religous discussion essay

Thomson, Nobel Prize winning physicist, discoverer of the electron. Thomson, who was a devout Christian, is recognized as the founder of atomic physics.

Religous discussion essay

Many rejoiced after the U. Supreme Court legalized same-same marriage nationally in late June. Among other things, this is an opportunity to revisit the old slippery slope argument that some have pushed for so many years. I count myself among this group.


Writing a few weeks before the Supreme Court ruling, Matt Baume at The Huffington Post pro-actively argued against the slippery-slope hypothesis because revising marital laws to include polygamy would be hard. Religous discussion essay must confess that I do not find these apologetics for monogamy convincing.

And I do so, in part, for several reasons not currently being considered in discussions around the consequences of legalizing same-sex marriage.

Nor do they seem to know that during the Protestant Reformation, which dramatically redefined marriage, polygamy was on the table. Intriguingly, both sides want to lay blame for this development on the other. Douthat points to cultural developments such as the airing of certain TV shows e.

Both point to important contributing factors, yet both are mistaken in focusing, when it comes to religious groups, only on polygamist Mormons and Muslims in the United States.

Part of their error lies in taking what currently is for what will be, an interpretive move that Ed Simon has thoughtfully cautioned against.

The ascent of same-sex marriage in the United States gained much but not all of its initial support from churches. Over the years the debate and activism by Christians continued to push the conversation until the national bodies of the UCC and Presbyterian Church PCUSA approved same-sex marriages in andrespectively.

The debate has been robust and increasingly supportive in other denominations. This brief and incomplete recap of the rise of same-sex marriage among Protestant Christians in the United States reveals something important.

One of the non-religious reasons these churches may embrace polygamy as they did same-sex marriage is that Americans, as a culture, may come to view polyamory i. Furthermore, the rise of same-sex marriage inside American Protestant Christianity is but a part though a very crucial one of a larger overhaul of marriage.

Feminist developments have greatly changed the theological visions and practices of many Christian communities around marriage. In other words, marriage has changed substantially and consistently over the past 70 or so years in the United States.

Of course these changes have occurred both inside and outside of religious communities, but not necessarily in spite of them.

Religous discussion essay

That reformation is important for, among other things, planting seeds inside the Christian tradition that may bear fruit in the form of pro-polygamy theology and practice. The Protestant Reformation is famous for, in theory, leveling the spiritual playing field between marriage and celibacy while, in practice, giving marriage primacy.

But as historian Lyndal Roper has taught us, these Reformers, by questioning the nature of marriage so thoroughly, helped to make more radical marital experiments possible. Intriguingly, the Dreamers, who claimed the Holy Spirit directed them, although already married, to enter into new marriages, might provide grist for a polyamorist theology of polygamy.

Two prominent theologians penned pro-polygamy works under the Protestant principle of sola scriptura. About a hundred years later, John Milton, of Paradise Lost fame, composed his own case for polygamy in his De doctrina christiana.

Yet even these hardly exhaust the options. Philip of Hesse, a major Protestant nobleman, married a second wife. He did so, moreover, only after getting the approval of a number of important Protestant theologians, including Martin Luther.

This case and other developments around polygamy in the 16th and 17th centuries are chronicled by John Cairncross. What Lyndal Roper has said about experimenting with marriage in the Reformation holds true for our time too.

All of which is to say nothing of the easy biblical case that can be made for polygamy. Polygamy may well make for a coalition of strange bedfellows drawn from across the religious and non-religious spectrum in the United States.

These Christians would, of course, also need to square their religious heritage around polygamy with the kinds of feminist critiques that informed the overhaul of monogamy during the past 50 or so years. The Reformation proponents of polygamy, after all, only had polygyny in mind, and a very male-dominated version at that.A Biblical study of the bloodlines and geneaology of the Nephilim giants before and after the flood.

Many rejoiced after the U.S. Supreme Court legalized same-same marriage nationally in late June. Others jeered. But whatever a person’s take on the Court’s ruling, Americans at this historical moment need to think about what, if anything, comes next for marriage.

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Religous discussion essay

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Locke's Essay is a massive, scarcely organized work that is easy for students to get lost in and difficult for teachers to lend coherence to. But Winkler's abridgment succeeds remarkably at bringing out the underlying structure of Locke's masterpiece without sacrificing any of the long and important passages that put the meat on that structure.

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